PDF Download Methodism in the American Forest
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Methodism in the American Forest
PDF Download Methodism in the American Forest
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Review
"In this erudite work, the dean of historians of American Methodism shows how field preaching in Britain morphed into woodland camp meetings in early America."--Christian Century"Methodists in the American Forest will be of interest to historians of American religion and to scholars interested in the cultural history of forests."--Journal of American History"Reading through the lens of the sylvan images that inspired mainstream American Methodists in the eighteenth and nineteenth centuries, eminent Methodist historian Russell Richey reexamines Methodism's missional impulse and brings into focus its practiced theology and ecclesiology. This robust and engaging study speaks principally to Methodism's past, but it also has much to say about and to American Methodism in the present day." --Karen B. Westerfield Tucker, Professor of Worship, Boston University "Russell Richey effectively employs a unique and engaging approach to Methodist history. Beginning with John Wesley and early British Methodism, he leads us to recognize the manner in which American Methodism grew and flourished in wilderness, forest, and shady grove. With generous quotes from primary sources and insightful interpretation we learn about American Methodism's mission and ministry as it moved across the continent,becoming an influential force in American life." --Charles Yrigoyen, Jr., General Secretary Emeritus of United Methodism's General Commission on Archives and History "Russell Richey has done as much as anyone to shape how we think about early American Methodism. In this call to reconsider the connection between nature and faith, Richey expands the scope of his work. American Methodists did not simply tolerate 'the woods,' they engaged with the forest and incorporated it into their ministry. Nowhere was this more evident than at camp meetings, as Richey so persuasively argues." --John Wigger, Professor and Chair, Department of History, University of Missouri "Both as a well-documented historical examination of American Methodism and as a thoughtful and suggestive theological work, Methodism in the American Forest is a valuable addition to the corpus of American church history that should draw the attention of scholars of both Methodism and the larger evangelical community." --Church History
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About the Author
Russell E. Richey, author or editor of twenty books and an array of articles on American Methodism, held professorial and administrative posts successively at Drew, Duke, and Emory universities. He is Dean Emeritus of Candler School of Theology and William R. Cannon Distinguished Professor of Church History Emeritus. He now serves as Visiting Professor at Duke Divinity School.
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Product details
Hardcover: 240 pages
Publisher: Oxford University Press; 1 edition (April 3, 2015)
Language: English
ISBN-10: 9780199359622
ISBN-13: 978-0199359622
ASIN: 0199359628
Product Dimensions:
9.4 x 1 x 6.5 inches
Shipping Weight: 5.6 ounces (View shipping rates and policies)
Average Customer Review:
4.5 out of 5 stars
2 customer reviews
Amazon Best Sellers Rank:
#1,392,995 in Books (See Top 100 in Books)
Did Methodists squander an opportunity in the wilderness? That seems to be one of the implications in Russell Richey’s new book, Methodism in the American Forest. Richey, always a provocative historian of Methodism in its American context, takes what seems a thin theme and turns it into a chaotic book that nevertheless entertains and enlightens along the way.At the center of the book is the Methodist tradition of camp meetings, which had their glory days in the early 1800s, but nevertheless continued to influence Methodism into the twentieth century. Drawing on the field preaching tradition established by Whitfield and Wesley, “Methodists sacralized American woodlands…as cathedral, as confessional, as challenge—as shady grove (nature’s cathedral), as garden (a Gethsemane where temptations might be found and spiritual solace sought), and as wilderness (a challenge through and into which the Methodist ‘gospel’ must be taken)†(7).In the camp meetings, Methodism’s polity, exemplified in the quarterly meeting, was joined to frontier revivalism, resulting in a powerful expression of the Spirit. In the wilderness, Richey argues, the camp meetings “proved especially powerful demonstrations of Methodism’s repudiation of genteel patriarchy†(54). Outdoors, “Methodism sustained its biracial ministry†by including white and black worshippers in ways that were not permissible indoors (71).Over time, however, the camp meetings settled down into more ordered affairs. Small cities for camp meetings popped up in the forests and by seashores. And Methodist leaders grew wary that the meetings were losing their spiritual power, that perhaps the social and leisure dimensions of the events were overtaking the spiritual.By the end of the 19th century, about the time that a camp meeting featured so prominently in Harold Frederic’s send-up of Victorian Methodism, The Damnation of Theron Ware (1895), Methodism’s sylvan ambitions were being harnessed by competing interests - holiness advocates, who had extended the conversion narrative beyond salvation to the second blessing and promotion of Christian perfection, and the Chautauqua movement, which used the forest setting for the edification of leaders in the Sunday School movement. One tended toward what emerged in the 20th century as evangelicalism and the other as liberalism - a breach still not healed.What could Methodists have done in the wilderness? They may have developed a doctrine of creation, an ecclesiology, or a theology adequate to the North American context. These things, Richey says, remained more subtext than text. And what Methodists will do with their heritage in the woods is still unclear.
Ritchie has written a history of Methodism in the American outdoors, specifically under the trees. The theological insights are illuminating. His tracing of the evolution of preaching outdoors in English fields to the trees of America, through camp meetings and Chautauqua meetings made somethings clearer that I've seen in other areas of Methodism. This is a useful book.
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