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Senin, 13 Februari 2012

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Series: Marble and Gold Collection - Journal, Notebook, Diary, Composition Book (Book 1)

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Shipping Weight: 11.2 ounces (View shipping rates and policies)

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Selasa, 07 Februari 2012

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Review

"The previous English-language translation of Boris Pasternak’s Doctor Zhivago was made and brought out in England and the U.S. in extreme haste, on the eve of the 1958 Nobel Prize award to its author that triggered one of the fiercest political storms of the Cold War era. This new translation by Richard Pevear and Larissa Volokhonsky is for the first time based on the authentic original text, reflects the present, deeper level of understanding of the great masterpiece of 20th century Russian literature and conveys its whole artistic richness with all its complexities and subtleties that had escaped the attention of the earlier translators and readers. "In faithfulness to the original, attention to stylistic details and nuances, lucidity, and brilliance it matches Pevear and Volokhonsky’s superb translations of such monumental works of the classics of Russian literature as Tolstoy’s War and Peace and Dostoevsky’s The Brothers Karamazov. The new edition will have an even more profound effect on our understanding of 20th century Russia that the first appearance of the novel had more than half a century ago."—Lazar Fleishman, Professor of Russian Literature, Stanford University“Richard Pevear and Larissa Volokhonsky have once again provided an outstanding translation of a major Russian novel. They capture Pasternak’s ‘voice’ with great skill. Thanks to their sensitive rendering, those reading Doctor Zhivago in English can now get a far better sense of Pasternak’s style, for they have produced an English text that conveys the nuances (along with the occasional idiosyncrasies) of Pasternak’s writing. Notably as well, their version includes some phrases and sentences that inexplicably were omitted by the original translators. The text is accompanied by useful (but not overwhelming) notes in the back that provide information about many historical and cultural references that would otherwise be obscure for those coming to the novel for the first time. Without a doubt, their version will become the standard translation of the novel for years to come.” —Barry Scherr, Mandel Family Professor of Russian, Dartmouth College

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About the Author

A poet, translator, and novelist, Boris Pasternak was born in Moscow in 1890. In 1958 he was awarded the Nobel Prize in Literature but, facing threats from Soviet authorities, refused the prize. He lived in virtual exile in an artists’ community near Moscow until his death in 1960. Richard Pevear and Larissa Volokhonsky are the award-winning translators of Tolstoy’s War and Peace, among many other works of Russian literature. They are married and live in France.

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Product details

Hardcover: 544 pages

Publisher: Pantheon; First US edition thus edition (October 19, 2010)

Language: English

ISBN-10: 0307377695

ISBN-13: 978-0307377692

Product Dimensions:

6.5 x 1.6 x 9.6 inches

Shipping Weight: 2 pounds

Average Customer Review:

4.1 out of 5 stars

392 customer reviews

Amazon Best Sellers Rank:

#362,794 in Books (See Top 100 in Books)

Just a few words, on the outside chance that I might tip a potential reader or two into reading this marvelous oh-so-Russian novel of lives caught up in the Great October Revolution of 1917 and its aftermath. Either you read Big Russian Novels (primarily of the 19th century) or not. If you do, you've probably already read, or tried to read, Zhivago. If you don't, I can offer a few reasons why you might want to read this one, in the Pevear-Volokhonsky translation or the earlier, less literal (but reportedly more graceful and poetic) Hayward-Harari version. Pasternak's cast of principal characters are to a person layered, complex, deeply conceived individuals swept up in the massive surge of events, struggling to keep their heads above water while, all around them, friends, family, and nameless millions of others are drowning in the turbulence. The arc of Yuri Zhivago alone - from enthusiastic, humanistic supporter of "regime change" to mordant skeptic of divisive ideas imposed as orthodoxy-driven policy - is typical of the evolutions and surprises Pasternak has written into the novel. His characters ruminate far and wide over imputed glories and horrors of Marxism, Bolshevism, Soviet Communism, the New Economic Policy (NEP), etc., and it was for precisely these candid criticisms of Soviet ideology and practice that Pasternak's novel was condemned (although unpublished) in the USSR - despite the deStalinization still underway at the time of Zhivago's publication, first in Italy then around the world (Soviet readers couldn't legally purchase a USSR/Russian edition until 1988). Needless to say, Pasternak was obliged to decline the Nobel Prize for Literature he won in 1958, mostly for Doctor Zhivago.For me - I spent most of my adult life as an analyst of foreign political, economic, social, and military affairs - Doctor Zhivago is particularly brilliant in its depiction of the horrors and dislocations war and civil war inflict on populations, and especially those segments with little or no recourse to "safety nets" of any variety - personal, familial, governmental, church-, religion-, or community-based, or other. Pasternak depicts the range of human ingenuity in such circumstances, as individiuals cobble together the means of extracting brief moments of small pleasure from the tractor-pull of events. But through an accumulation of hundreds of small details, often in asides and parenthetic observations, Pasternak conveys the epochal common misfortunes and hardships of those whose accident of history made them Russians born around and after 1900. The novel compels us to consider that, at some point in the 20th century, such horrors of remorseless privation, despotism, and brutal inhumanity were visited upon the majority of humanity - the Europe of the World Wars, China for most of the century, and on and on - and how fortunate those spared such travails (and their descendents) are.Throughout, Pasternak's characters comment on the flow of events, the political struggles, the conduct of, first, the World War and later the Civil War, the states-of-play at various key junctures, the putative winners and losers, the impositions of what must seem arbitrary policy (and then policy reversals), all in the name of advancing to some formless Communist Utopia but, to the cynically incisive observations of Zhivago and other perceptive observers, simply a Soviet variation of high-stakes politics of power-seeking individuals. THIS is how depotism and deprivation of freedom looks, and it's an experience alien to most American readers and one worthy of serious contemplation. Zhivago is filled with long, philosophical digressions that in general weigh humanism and spirituality against ideological politics; many found these passages tedious and a drag on the narrative. Suffice to say, I did not. Moreover, I found even Pevear-Volokhonsky's more literal translation filled with beautifully poetic moments, as were the translations of "Yuri Zhivago's poetry" that forms an appendix to the novel.In short, I found Doctor Zhivago a transporting literary experience and a profound reflection on Soviet Communism. And a book I will reread, soon, in the Hayward-Harari translation.

This was my second reading of DOCTOR ZHIVAGO. My first was about forty-three years ago, when I read it as part of a college course of Russian literature in translation (we also read Pushkin, Gogol, Turgenev, Dostoevsky, Tolstoy, et al). About all I remembered from then was that the novel did not strike me as one of the greats of world literature, or even Russian literature. My overall response now is much the same, although I am glad I re-read it.Most everyone knows the basic story from having seen David Lean's magnificent film. But Lean's "Doctor Zhivago" is not Pasternak's. The film deviates too much from the novel for seeing the movie to be a substitute for reading the book. The biggest discrepancy is in the character of Zhivago, who in the book is less heroic and more feckless than he is in the movie. In turning such a sweeping novel as DOCTOR ZHIVAGO into a film, numerous cuts and simplifications are of course necessary. But, for me, the movie's omission of Zhivago's third wife Marina, the daughter of a house porter, is inexcusable. And hence, in the book, Zhivago abandons not only his "legal" wife Tonya and their children -- for Lara, the natural, irrational love of his life -- but he also abandons his third wife Marina and their children -- because family life becomes too much for him (in other words, he is too selfish).The centerpiece of the story, of course, tracks the tumultuous times in Russia of World War I, the Russian Revolution, and then the Russian Civil War. There is violence, rebellion, famine, and typhus. Families are splintered and lives are transformed . . . and many end prematurely.To me, the story sprawls too much. Worse, it relies too much on extraordinary, almost divine, coincidences. I marked seven such coincidences, and in doing so I did not count such things as the improbable multiple roles of Kamorovsky -- as the lawyer who drove the boy Yura Zhivago's father to suicide, who also was the lawyer for Lara's mother who then seduced Lara, and who in later years suddenly showed up to save Lara and her daughter. And then there is the feckless character of Zhivago.What redeems the novel, for me, is its exploration of "the accursed questions" ("prokliatye voprosy" in Dostoevsky's phrase), namely, the ultimate questions of human existence--the nature of man, the existence of God, the problems of evil, the looming omnipresence of death, and the meaning of life. Some of Pasternak's philosophizing seems fatuous to me, and some of it is inscrutable. But much of it is more or less on the mark, and at least he is writing in the grand tradition of Dostoevsky and Tolstoy.Another notable aspect of the novel is its meditations on the Russian Revolution. Paternak was ambivalent about it, and sufficiently critical of it and the Communist state it brought about that the novel could not be published in the Soviet Union until thirty years after it first was published in 1957 (in an Italian translation). Moreover, he was not allowed to accept the Nobel Prize when it was awarded him in 1958. What, then, did Pasternak think of the Russian Revolution? In the words of one of his characters, "History will sort it all out."A few words about this edition, in which the translation is by Richard Pevear and Larissa Volokhonsky: The prose is among the most "modern" that I have encountered in my ongoing traversal of Russian literature in translation (a reprise of sorts of that college course decades ago). As much as Pasternak reminds me, alternately, of Dostoevsky and then of Tolstoy, his prose, at least as rendered here, is more straightforward, more modern. Is that because of Pevear and Volokhonsky? Or is it Pasternak? This edition is footnoted, with twenty pages of endnotes collected at the back of the book. They are excellent, not only because they are informative but also because they are judicious, in that P&V do not go overboard annotating everything that might not be known to the average high school graduate. In addition, however, I for one would have appreciated a listing of the numerous characters (a who's who or dramatis personae), including all the variations of each character's Russian name.

I just finished Boris Pasternak’s novel, “Doctor Zhivago,” and I’m a bit wrecked. I had to lie down after finishing. This was a re-reading after too many years. It is one of my all-time favorites, so highest recommendation! I’d forgotten how excellent it is. I always enjoy a good nexus, and here the nexus is my love of history, especially the end of the Romanov Dynasty, Russian Revolution of 1917, and gorgeous writing. This translation is from 2014 and it is wonderful. Yes, the movie is sublime, but the book is even better. I want to run away to Siberia now. Forward my mail to Varykino.

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Rabu, 01 Februari 2012

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About the Author

Karen Tate is an independent scholar, speaker, radio show host, published author, and social justice activist. For almost three decades her work has been fueled by her intense interest and passion for travel, comparative religions, ancient cultures, and the resurging interest in the rise of the Feminine Consciousness. She lives in Venice, California.

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Product details

Paperback: 408 pages

Publisher: Changemakers Books; Reprint edition (November 28, 2014)

Language: English

ISBN-10: 1782795103

ISBN-13: 978-1782795100

Product Dimensions:

5.5 x 0.9 x 8.6 inches

Shipping Weight: 14.1 ounces (View shipping rates and policies)

Average Customer Review:

4.3 out of 5 stars

17 customer reviews

Amazon Best Sellers Rank:

#685,154 in Books (See Top 100 in Books)

I love feminist and spiritual writing, and so was eagerly anticipating the arrival of this book. Unfortunately I find the offerings here quite shallow and short. I was not expecting to run into ridiculous phrases like "battle of the sexes" or "post feminists," but in many cases the language is nonspecific at best.I had been particularly curious to see Noam Chomsky's name in the table of contents, as I was unaware he had ever approached the topic of the sacred feminine. And I am still not aware that he as: All that appears here is the transcription of a rambling interview on peripheral topics. Interview transcriptions make up a large part of the book, which feels a bit like cheating in compiling an anthology.I was hoping the essay "Woman's Inhumanity to Woman" might bring some new insight to internalized misogyny, but oddly Phyllis Chesler devotes the essay to how RIGHT she is in thinking this a worthy topic, and how truly, truly terrible women are to one another, and how SO many people agree with her, and exactly what they said in praise of her book. I actually don't know any feminists who would disagree internalized misogyny is a major modus operandi of patriarchy, but this essay offered absolutely no insight beyond presenting a lecture (in bullet point) on what women "should" and "should not" do—as if another "self help" approach will somehow heal the wound.So yes, in sum: odd, shallow, and short. There might be some hidden gems I haven't discovered, but I'm not sure I have the patience to sort them from the rough.

Inconsistent quality across the chapters (which are written by different people). Not particularly moving or deep but a nice way to get familiar with sacred feminine mythology.

Ladies, you should read this book!

Being in my 80's, I found it hard to relate to some of the concepts, but the book is well-written.

Simply beautiful!

The topic was thoroughly covered. Some chapters were done in the radio show format and it made it a little harder to get through. Overall I was happy with the book.

Beautiful book about the Divine Feminine. More folks need to know about our real religious history.

Mythology drives culture and hence politics and the economy, so in order to change politics and economics, we have to change the mythology. That is exactly what Karen Tate has been doing for nearly a decade now with her radio show Voices of the Sacred Feminine. Her new book, also titled Voices of the Sacred Feminine, is an anthology that collects many powerful thoughts about Goddess spirituality as a tool for implementing that change on a personal, community and world level. Some of the pieces are essays written for this collection and some are transcripts of interviews from the radio show; all offer valuable insights into ways we can shift the current paradigm toward a more balanced, compassionate one.Voices of the Sacred Feminine is not a polemic - though of course, people steeped in the limited monotheistic patriarchal worldview may view it as such - but an encouragement to move forward, evolve, and heal, both within ourselves and in our communities at large. The wide variety of women and, yes, men who contributed their thoughts to this collection provide us with a window into Goddess spirituality in its great diversity as well as its underlying unity. In these pages you will find righteous anger, certainly, but also compassion, inclusion, and the stubborn fearlessness that has allowed women to survive and even occasionally thrive throughout the centuries of male domination. It is these qualities that drive us forward as we work to change the world.The book is divided into several sections based on several overarching topics. The first section, which addresses the existence of the Sacred Feminine and its (Her) manifestation in the world, gives us glimpses into divine forces from Mary Magdalene to Lady Liberty. These essays and interviews remind us that the Goddess is always relevant in every day and time and that to leave Her out is to risk dangerous imbalance, as we have seen for so long in worldwide society. The second section offers a variety of journeys into healing through opening ourselves to the Goddess in Her many guises. Whether it's a formal ritual, a meditative reading, or a thought-provoking essay about why the Goddess should be important to men, each piece suggests a way toward the healing that is necessary if we are to put ourselves, and our world, back together again. The third section focuses on the values and paradigms that Goddess spirituality offers to the realms of politics and business. How wonderful it would be if the cooperative, egalitarian spirit of the Sacred Feminine infected our governments and companies! But that won't happen on its own; we have to work for it. And the fifth section shows us exactly how we can achieve that goal. Sacred activism is a concept that can help us bridge the gap between personal spirituality and doing good in the world.The Goddess lives in all of us and She empowers us to speak out against the current, damaging paradigm. But instead of just complaining, we must offer a replacement, a new model. Voices of the Sacred Feminine addresses exactly this issue, this need to find a better way and to take action to implement it in the world. As Ms. Tate so perceptively comments, we must take on the taboo subjects of sex, religion, power and politics if we are to change them, and with the Goddess at our side, I believe we will ultimately succeed.

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Voices of the Sacred Feminine: Conversations to Re-Shape Our World, by Karen Tate PDF

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Voices of the Sacred Feminine: Conversations to Re-Shape Our World, by Karen Tate PDF
Voices of the Sacred Feminine: Conversations to Re-Shape Our World, by Karen Tate PDF