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Kamis, 08 Oktober 2015

Download Ebook Tonga Flag Journal: Tonga Travel Diary, Tongan Souvenir Book, lined Journal to write in

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Product details

Paperback: 132 pages

Publisher: CreateSpace Independent Publishing Platform (June 21, 2018)

Language: English

ISBN-10: 1721722521

ISBN-13: 978-1721722525

Product Dimensions:

6 x 0.3 x 9 inches

Shipping Weight: 9 ounces (View shipping rates and policies)

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#5,908,791 in Books (See Top 100 in Books)

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Rabu, 07 Oktober 2015

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Product details

File Size: 11300 KB

Print Length: 582 pages

Publisher: Park Street Press (September 23, 2010)

Publication Date: September 23, 2010

Sold by: Simon & Schuster Digital Sales Inc.

Language: English

ASIN: B00462RV3C

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Amazon Best Sellers Rank:

#394,924 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

I am 66, an RN, former psych nurse, didn't think I needed to know much about marijuana. Never used it before. With 3 chronic conditions, I've always looked for safer alternatives to pharmaceuticals. This book is eye-opening abt the twisted history of prohibition and the latest scientific research that can make life so much easier for those with autoimmune and neurological disorders, acute & chronic. The stigma that has been perpetuated by politicians, law enforcers - esp the DEA, the government are so easily refuted by science. Science continues to be hidden, but it is exploding.Many people associate it with counter culture. It holds so much more promise beyond that. I am angry that I am this old and am in the field of medicine but only now am finding this information. I think of so many people who could have relief and better health. I am furious at the political machinations that have kept the truth from the public and apparently the president and people who make drug laws. There needs to be a paradigm shift where science reigns. Older people in particular have the most to benefit from its use because they are usually the ones with several chronic diseases and pain. I think AARP needs to make the information known to their members.If you are a parent, you need to read this book to keep up and inform your kids, rather than having a knee jerk reaction. I've told my kids I wish I'd had this info when they were young. It is important to get perspective when our society is steeped in alcohol use that causes diseases and kills. All proceeds of the book go toward medical cannabis research.

Here is another must have book for the medical cannabis user as well as the recreational cannabis user too. Its is very informative and well written. Knowledge is power and this is a great book for the cannabis advocate to help persuade those that don't understand the potential of cannabis. I really enjoyed this book and it is a welcomed addition to my cannabis library.

This book is one of my top resources for an incredible amount of solid scientific knowledge as well as more general information about CANNABIS. I consider this book mandatory reading for anyone interested in Medical Cannabis treatment. To gain the most HEALTH BENEFITS from this incredibly versatile plant, you must first understand the basics of Cannabis.The Pot Book is a well-written guide for those unfamiliar with its properties, and for those seeking a greater understanding of this ancient plant with the potential to improve the psychological and physical health of many.

As someone who suffers from a chronic medical condition, I purchased this book to educate myself on the potential of cannabis and its components. This book gives a great picture of the current climate, and Dr. Holland compiles chapters from all kinds of authors and experts on the varying uses of this plant.I have to say, after reading the book, I can't find any logical reason that cannabis prohibition exists in this country. I, unfortunately, live in a state where I do not have medical access to this plant, so I won't be able to see if CBD or other components will help my condition. I'm hoping some day the regulatory environment will change and ALL adults who want to see if they can better their lives with cannabis will be give the opportunity to do so. The "stoner" stigma needs to go away. Those who have a financial agenda to keep prohibition alive and well in this country need to be exposed for who they are and stop hiding behind PACC's and lobbyists. Dr. Holland points out the hypocrisy of the DEA having cannabis on Schedule I while owning a patent on the benefit of CBD in healing and stoping trauma to nerves. How can that be? The federal government says there is no medical use for cannabis, but it has a patent on a medical use of cannabis??? Huh?Stop locking people up for using a harmless plant. Give patients access to their medicine. Stop demonizing something that no one has ever overdosed on. Alcohol and cigarettes have killed more people and ruined more lives than any other drugs in our culture, yet you don't see any politicians railing against those drugs.This is a wonderfully compiled book by Dr. Holland, and no matter where you are on the use of cannabis in the world you should read this book to educate yourself either way.

This is a real eye opener only it is dated in some respects. Many changes have occurred since 2010. It should be updated. The most interesting aspect for me is the medical potential of cannabis. Laws should be changed at the federal level in the USA and research should be conducted. The worst thing about cannabis is that it is against the law in most places. The legal ramifications far outweigh the possible benefits for most people. This is very sad.

Wow, very in depth book. I'd recommend for people who are on the fence, against, or for cannabis. Although obviously biased(Most literature is by nature, biased.), it is still a fact based book that you will keep going back to for information.

Good Book. For some of Us that have been living in the darkness regards any knowledge of anything that has to do with Cannabis, it is a fresh breeze of understanding it and begin to have an open mind, with trust that something good is going to come out of this grey and ugly past.

It would have been nice if the item info had mentioned this book is copyrighted in 2010! I wouldn’t have spent the money had I know how horribly outdated this book is. It was written before cannabis was legalized anywhere. There’s a lot of inaccurate info in the book.

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Minggu, 04 Oktober 2015

Download PDF Country Songs: Budget Books

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Country Songs: Budget Books

About the Author

Founded in 1947, Hal Leonard Corporation has become the worlds largest print music publisher, representing some of the greatest songwriters and artists of all time. We are proud to publish titles of interest to all musicians as well as music lovers, from songbooks and instructional titles to artist biographies and instrument price guides to books about the music industry and all the performing arts.

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Product details

Series: Budget Books

Paperback: 304 pages

Publisher: Hal Leonard (June 1, 2011)

Language: English

ISBN-10: 1458402754

ISBN-13: 978-1458402752

Product Dimensions:

8.4 x 0.5 x 10.9 inches

Shipping Weight: 1 pounds (View shipping rates and policies)

Average Customer Review:

2.4 out of 5 stars

2 customer reviews

Amazon Best Sellers Rank:

#1,128,466 in Books (See Top 100 in Books)

Great collection of the most classic songs. it seems well written as well. Well worth the price. I highly recommend it.

Too basic, was hoping for a higher level of difficulty

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Rabu, 09 September 2015

Download Ebook Twilight: Los Angeles, 1992

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Twilight: Los Angeles, 1992

Review

"An American masterpiece . . . the heart and soul of an American tragedy, as expressed by the hearts and souls of the people who were part of it."—Jack Kroll, Newsweek

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From the Publisher

Anna Deavere Smith's stunning new work of "documentary theater" in which she uses verbatim the words of people who experienced the Los Angeles riots to expose and explore the devastating human impact of that event.

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Product details

Paperback: 265 pages

Publisher: Anchor; 1 edition (March 15, 1994)

Language: English

ISBN-10: 0385473761

ISBN-13: 978-0385473767

Product Dimensions:

5.2 x 0.7 x 8 inches

Shipping Weight: 9.6 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

41 customer reviews

Amazon Best Sellers Rank:

#46,618 in Books (See Top 100 in Books)

“Twilight in Los Angeles” by Anna Deavere Smith offers insights from people who have lived through the riots in Los Angeles of 1992. Those riots broke out as protest against police brutality. The case of Rodney King was brought to court and the judges ruled that there was indeed violence and use of excess force with a deadly weapon. A year later in 1992, the police on trial were acquitted of the charges against them and riots broke out all over Los Angeles as the African American community were outraged at the decision.“Twilight LA” is told through many perspectives of individuals who lived through this time. These people may or may not have been involved with the riots, yet they were still affected by them. They tell the stories of themselves, family members, friends, all whom have been affected by the riots. Smith allows the readers to view this event in history from many perspectives and form their own opinions about it.Personally, I loved how many sides of the story she was able to collect. This was a mutual way for this event to be brought to attention. Everyone in The Los Angeles community was affected. This is a fantastic example of the diversity in California. I think. It also represents why people of different races thinks the way they do. In California there is a lot of stereotyping that goes around that eventually leads to some sort of racism. “Twilight LA” is able to bring a little reason into why and how some people (i.e the Korean Americans) feel about other communities (i.e. the African Americans). One line that stood out for me was from Mrs. Young-Soon Han. She says, “I wish I could live together with eh Blacks, but after the riots there were too much differences. The fire is still there how do you call it? Igni..igniting fire. It's still dere. It canuh burst out anytime” (Smith 249). This offers one person’s perspective on how she was affected by the riots. She did not participate in them but she was definitely a victim of the results. So after what part of the African American community has done to make her think this way, she continues to stand with her opinion on them and cannot really agree they they are a “Los Angeles community.” Another line that stood out comes from Rodney King’s aunt, Angela; she says, “We weren't raised like this. We weren't raised with no black and white thing. We were raised with all kinds of friends: Mexicans, Indians, Blacks, Whites, Chinese. You would never would have known that's something like this would happen to us. And now it's such a shock” (55). This reminds us that California has mostly been a pretty diverse state. People like Angela King acknowledges that there was a time where people did not care about race and that a community is one whole no matter the kinds of people that live in it. She also speaks of being “not raised like this.” This can represent so many things she spoke about in her section. I think. The most important was that this state was not raised to hate so seeing something like police brutality splitting up the diverse community is very disappointing for her. She also says (to her nephew), “Boy, you sure you ain't got some African in you?” (53). She speaks of a time where her and her family are fishing in Sacramento and Rodney is said to be “hunting” the fish and catching them with his bare hands while everyone else are using poles. I think she brings this up to say that they live in a time where people are raised to be “civil” and they don't really things that they primal ancestors would. It shows that not just African Americans, but everyone in the community should have handled this situation in a more civil manner rather than violence and riots. I love how these lines could have been about anyone during those times. It doesn't even apply to just one specific group because everyone during that time was being “wild.” California (especially SoCal/LA) has been pretty known for its diversity, but events like the 1992 riots should be known to see what the state had to go through to get to where it is now. This book really shows a view into what California (LA) was like during that time and the people who live in the community are just as important to the history. This play offers not only offers perspective but background and history to many types of people in the state. The communities were thrown off balance because of one catalyst event. This might have changed the opinions of some people and Anna Deavere Smith was able to showcase all of those perspectives in her book(play).

came too late to use for class I needed it for

I read this book in my English 1A class.It was easy to read and very interesting.The 1992 events of Los Angeles are evoked from so many points of view.It shows how people are divided but still have hope that things are going to improve.For any one which is interested in the riots of 92 or making research on the subject, this book is a "must have".

The book was great!

Great to have real people who experienced this riot in 1992 Los Angeles, got this book for my class. Great knowledge.

Powerful MUST READ.

Brand new copy as advertised. Received days ahead of schedule. Thank you!

Has opened my understanding of the pain and struggle minorities face.

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Sabtu, 05 September 2015

Ebook Download The Power of the Poor in History:

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Product details

Paperback: 256 pages

Publisher: Wipf & Stock Pub (October 29, 2004)

Language: English

ISBN-10: 1592449808

ISBN-13: 978-1592449804

Product Dimensions:

6.4 x 0.6 x 9.4 inches

Shipping Weight: 14.4 ounces (View shipping rates and policies)

Average Customer Review:

5.0 out of 5 stars

3 customer reviews

Amazon Best Sellers Rank:

#1,059,459 in Books (See Top 100 in Books)

A must read for anyone interested in the relationship between justice and theology.

Gustavo Gutiérrez Merino (born 1928) is a Peruvian theologian and Dominican priest who is regarded as the founder of Liberation Theology. He holds the John Cardinal O'Hara Professorship of Theology at the University of Notre Dame. He has written other books such as A Theology of Liberation,We Drink from Our Own Wells: The Spiritual Journey of a People,On the Side of the Poor: The Theology of Liberation, etc. [NOTE: page numbers below refer to the original 1979 240-page edition.]The publishers wrote in the Foreword to this 1979 book, “[We] are pleased to publish this compilation of eight works by Gustavo Gutiérrez, the pioneer of liberation theology in Latin America. The eight selected texts represent complementary moments and focuses on his theological reflection from 1969 to the present. What these moments and focuses have in common in their point of departure, their presence ‘from within’---their author’s continuous attention to the particular set of problems being encountered and worked on in the Latin American church through the course of those so rich and demanding years… The author has reviewed all these texts for publication as a single collection, making numerous revisions and updating.”In the first essay, Gutiérrez notes, “our reading of the Bible will be a MILITANT reading. The great questions about the word of the Lord arise out of Christian practice. It is time to reclaim this militant reading of the word of God in faith. It is time to open the Bible and read it from the perspective of ‘those who are persecuted in the cause of right’ [Mt 5:10], from the perspective of the condemned human beings of the earth---for, after all, theirs is the kingdom of heaven. It is for them that the gospel is destined, it is to them that the gospel is preferentially addressed. But they will receive it only insofar as they warry it with them.” (Pg. 4)He adds, “the nucleus, of the biblical message… is in the relationship between God and the poor. Jesus Christ is precisely GOD BECOME POOR. This was the human life he took---a poor life. And this is the life in and by which we recognize him as Son of his Father. He was poor indeed. He was born into a social milieu characterized by poverty. He chose to live with the poor. He addressed his gospel by preference to the poor. He lashed out with invective against the rich who oppressed the poor and despised them.” (Pg. 13)In another essay, he states, “The prophets proclaim a reign of peace. But peace presupposed the establishment of justice, the defense of the rights of the poor, the punishment of oppressors, and a life free from the fear of enslavement A benighted spiritualization has often caused us to forget the human power imbedded in the messianic promises and the transforming effect they might have on unjust social structures. The conquest of poverty and the abolition of exploitation are signs of the Messiah’s arrival and presence… The messianic promises establish a close tie between the kingdom of God and living conditions that are worthy of human beings. God’s kingdom and social injustice are incompatible.” (Pg. 32)_In another essay, he explains, “The theology of liberation is an attempt to understand the faith from within the concrete historical, liberating, and subversive praxis of the poor of this world---the exploited classes, despised ethnic groups, and marginalized cultures. It is born of a disquieting, unsettling hope of liberation. It is born of the struggles, the failures, and the successes of the oppressed themselves. It is born of a manner of seeing oneself as daughters and sons of the Father, as a deep and demanding community of brothers and sisters… [This] is the reason why the theology of liberation, as reflection, takes a different approach to the relationship of practice with theory.” (Pg. 37)A later essays notes, “Only… in a revolutionary perspective, can one adequately understand the legitimate narrowing of the term---orientation to political power. All human reality, then, has a political dimension. To speak in this way… positively implies, the multidimensionality of the human being. For it is within the context of the political that the human being rises up as free and responsible being, as a truly human being, having a relationship with nature and with other human beings, as someone who takes up the reins of his or her own destiny, and goes out and transforms history.” (Pg. 47)He rejects the vow of poverty, pointing out, “The gospel, however, gained nothing. And the poor and exploited of this world gained nothing. For there was a graver---and more subtle---evil afoot here. Poverty was proclaimed as a Christian ideal. And … the door was open to all sorts of abuses. In the Bible, material poverty is a subhuman situation, the fruit of injustice and sin. This poverty should not be a Christian ideal… [It would] mean the justification, however unintentional, of the situation of injustice and exploitation that is the basic cause of poverty.” (Pg. 54)He argues, “‘Progressive’ theology seeks to answer the questions of the NONBELIEVER; liberation theology confronts the challenge of the NONPERSON. The spirit of modernity, typically skeptical, or even frankly nonbelieving, where religion is concerned, calls the faith into question by challenging the meaning of religion for human life… It takes its point of departure in its own proclamation of the modern freedoms. It prefers to situate the debate on religious terrain, attacking the philosophical presuppositions and historical truth of religion, along with the role of the church in traditional society.” (Pg. 92)He continues, “In the perspective of liberation theology, theology ‘comes second.’ We call theology ‘second act.’ ‘First act’ is involvement in historical liberation praxis, and the simple proclamation of the word in relation to that praxis…the theologian is to be an ‘organic intellectual,’ a thinker with organic links to the popular liberation undertaking, and with the Christian communities that live their faith by taking this historical task upon themselves as their own.” (Pg. 103)In a later essay, he asserts, “Thus political theology seeks to face up to the question of the modern story of freedom, enlightenment, and a Marxist critique of religion. It is a new kind of fundamental theology, one that … demands pubic notice for the Christian message… Today political theology has entered into fruitful dialogue with the theology of liberation, and interesting points of convergence are emerging. The first encounters, however, were uncomfortable---perhaps because the theological undertaking centered on the liberation process comes from a different purview… from an essential opposition … to the principal elements of the historical process we summarized…” (Pg. 184-185)In the final essay, he concludes, “The theology of liberation begins from the questions asked by the poor and plundered of the world… by those who are oppressed and marginalized precisely by the interlocutor of progressivist theology. The modern forms of this oppression must not deceive us… This is why we said that theologies of liberation could arise only after a popular movement had attained a certain maturity… It is a matter of a different theology. The difference is clearly seen in the real world, where persons live and die, believe and hope, and where it is reprehensible to obscure social conflict with generic affirmations and a false universalism.” (Pg. 212-213)This collection will be of great interest to those studying Liberation Theology.

Gustavo Gutiérrez Merino (born 1928) is a Peruvian theologian and Dominican priest who is regarded as the founder of Liberation Theology. He holds the John Cardinal O'Hara Professorship of Theology at the University of Notre Dame. He has written other books such as A Theology of Liberation,We Drink from Our Own Wells: The Spiritual Journey of a People,On the Side of the Poor: The Theology of Liberation, etc.The publishers wrote in the Foreword to this 1979 book, “[We] are pleased to publish this compilation of eight works by Gustavo Gutiérrez, the pioneer of liberation theology in Latin America. The eight selected texts represent complementary moments and focuses on his theological reflection from 1969 to the present. What these moments and focuses have in common in their point of departure, their presence ‘from within’---their author’s continuous attention to the particular set of problems being encountered and worked on in the Latin American church through the course of those so rich and demanding years… The author has reviewed all these texts for publication as a single collection, making numerous revisions and updating.”In the first essay, Gutiérrez notes, “our reading of the Bible will be a MILITANT reading. The great questions about the word of the Lord arise out of Christian practice. It is time to reclaim this militant reading of the word of God in faith. It is time to open the Bible and read it from the perspective of ‘those who are persecuted in the cause of right’ [Mt 5:10], from the perspective of the condemned human beings of the earth---for, after all, theirs is the kingdom of heaven. It is for them that the gospel is destined, it is to them that the gospel is preferentially addressed. But they will receive it only insofar as they warry it with them.” (Pg. 4)He adds, “the nucleus, of the biblical message… is in the relationship between God and the poor. Jesus Christ is precisely GOD BECOME POOR. This was the human life he took---a poor life. And this is the life in and by which we recognize him as Son of his Father. He was poor indeed. He was born into a social milieu characterized by poverty. He chose to live with the poor. He addressed his gospel by preference to the poor. He lashed out with invective against the rich who oppressed the poor and despised them.” (Pg. 13)In another essay, he states, “The prophets proclaim a reign of peace. But peace presupposed the establishment of justice, the defense of the rights of the poor, the punishment of oppressors, and a life free from the fear of enslavement A benighted spiritualization has often caused us to forget the human power imbedded in the messianic promises and the transforming effect they might have on unjust social structures. The conquest of poverty and the abolition of exploitation are signs of the Messiah’s arrival and presence… The messianic promises establish a close tie between the kingdom of God and living conditions that are worthy of human beings. God’s kingdom and social injustice are incompatible.” (Pg. 32)_In another essay, he explains, “The theology of liberation is an attempt to understand the faith from within the concrete historical, liberating, and subversive praxis of the poor of this world---the exploited classes, despised ethnic groups, and marginalized cultures. It is born of a disquieting, unsettling hope of liberation. It is born of the struggles, the failures, and the successes of the oppressed themselves. It is born of a manner of seeing oneself as daughters and sons of the Father, as a deep and demanding community of brothers and sisters… [This] is the reason why the theology of liberation, as reflection, takes a different approach to the relationship of practice with theory.” (Pg. 37)A later essays notes, “Only… in a revolutionary perspective, can one adequately understand the legitimate narrowing of the term---orientation to political power. All human reality, then, has a political dimension. To speak in this way… positively implies, the multidimensionality of the human being. For it is within the context of the political that the human being rises up as free and responsible being, as a truly human being, having a relationship with nature and with other human beings, as someone who takes up the reins of his or her own destiny, and goes out and transforms history.” (Pg. 47)He rejects the vow of poverty, pointing out, “The gospel, however, gained nothing. And the poor and exploited of this world gained nothing. For there was a graver---and more subtle---evil afoot here. Poverty was proclaimed as a Christian ideal. And … the door was open to all sorts of abuses. In the Bible, material poverty is a subhuman situation, the fruit of injustice and sin. This poverty should not be a Christian ideal… [It would] mean the justification, however unintentional, of the situation of injustice and exploitation that is the basic cause of poverty.” (Pg. 54)He argues, “‘Progressive’ theology seeks to answer the questions of the NONBELIEVER; liberation theology confronts the challenge of the NONPERSON. The spirit of modernity, typically skeptical, or even frankly nonbelieving, where religion is concerned, calls the faith into question by challenging the meaning of religion for human life… It takes its point of departure in its own proclamation of the modern freedoms. It prefers to situate the debate on religious terrain, attacking the philosophical presuppositions and historical truth of religion, along with the role of the church in traditional society.” (Pg. 92)He continues, “In the perspective of liberation theology, theology ‘comes second.’ We call theology ‘second act.’ ‘First act’ is involvement in historical liberation praxis, and the simple proclamation of the word in relation to that praxis…the theologian is to be an ‘organic intellectual,’ a thinker with organic links to the popular liberation undertaking, and with the Christian communities that live their faith by taking this historical task upon themselves as their own.” (Pg. 103)In a later essay, he asserts, “Thus political theology seeks to face up to the question of the modern story of freedom, enlightenment, and a Marxist critique of religion. It is a new kind of fundamental theology, one that … demands pubic notice for the Christian message… Today political theology has entered into fruitful dialogue with the theology of liberation, and interesting points of convergence are emerging. The first encounters, however, were uncomfortable---perhaps because the theological undertaking centered on the liberation process comes from a different purview… from an essential opposition … to the principal elements of the historical process we summarized…” (Pg. 184-185)In the final essay, he concludes, “The theology of liberation begins from the questions asked by the poor and plundered of the world… by those who are oppressed and marginalized precisely by the interlocutor of progressivist theology. The modern forms of this oppression must not deceive us… This is why we said that theologies of liberation could arise only after a popular movement had attained a certain maturity… It is a matter of a different theology. The difference is clearly seen in the real world, where persons live and die, believe and hope, and where it is reprehensible to obscure social conflict with generic affirmations and a false universalism.” (Pg. 212-213)This collection will be of great interest to those studying Liberation Theology.

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Free Ebook West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)

Free Ebook West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)

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West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)

West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)


West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)


Free Ebook West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)

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West African Warfare in Bahia and Cuba: Soldier Slaves in the Atlantic World, 1807-1844 (The Past and Present Book Series)

Review

"Barcia's study is genuinely transnational since it not only looks at two different European societies in the Americas but also at Africa. The problems studying eighteenth- and nineteenth-century Africa are immense, and Barcia successfully navigates these tricky waters for readers...[I]mpressively researched and argued...[This volume is] to be welcomed as making new contributions to the field."--Slavery & Abolition: A Journal of Slave and Post-Slave Studies"[A] very valuable study in a new research field which can be recommended sincerely to colleagues and students."--Reviews in History"This admirable study contributes to a revisionist approach to the study of the Atlantic world by merging the details of slave resistance in Cuba and Brazil with revolutionary transformations in West Africa....Barcia's powerful argument raises important questions that will lead to additional discussion worth reflecting upon."--Paul E. Lovejoy, New West Indian Guide

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About the Author

Manuel Barcia is Professor of Latin American History at the University of Leeds. He is also an Honorary Fellow at the Wilberforce Institute for the Study of Slavery and Emancipation at the University of Hull. He co-edits Atlantic Studies: Global Currents, and is the author of two books and several articles focusing on the history of the African Diaspora in Latin America and the Caribbean. He is also a frequent contributor to The Washington Spectator, Ihe Huffington Post, The Independent, and Al Jazeera in English. In 2014 he was awarded a prestigious Philip Leverhume Prize in History, given every year to researchers whose work has already attracted international recognition and whose future career is exceptionally promising.

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Series: The Past and Present Book Series

Hardcover: 224 pages

Publisher: Oxford University Press; 1 edition (December 16, 2014)

Language: English

ISBN-10: 0198719035

ISBN-13: 978-0198719038

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Shipping Weight: 1.1 pounds (View shipping rates and policies)

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Free PDF Sams Teach Yourself Node.js in 24 Hours

Free PDF Sams Teach Yourself Node.js in 24 Hours

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Sams Teach Yourself Node.js in 24 Hours

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Sams Teach Yourself Node.js in 24 Hours

About the Author

George Ornbo is a web developer at pebble {code}, an agency that specializes in delivering web applications built with Node.js, Ruby, .NET, and F#. Ornbo has more than eight years of experience delivering web applications for both startups and established corporate clients. He is currently working on an online gaming startup.

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Series: Sams Teach Yourself

Paperback: 464 pages

Publisher: Sams Publishing; 1 edition (September 15, 2012)

Language: English

ISBN-10: 0672335956

ISBN-13: 978-0672335952

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Shipping Weight: 1.6 pounds (View shipping rates and policies)

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26 customer reviews

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I bought the Kindle version. This book is terrible.It starts out heavy on explanation about how the web works and such.Once it gets to you actually writing things with node and express, it devolves more into a "Do this.... and this will happen....""...Should happen..." is more accurate. The examples in the book are terrible. Often they don't work. Your next recourse is to look for the examples online, which require a few click throughs to actually download. When you get them, you discover they are out of sync with the book text. If you're lucky, you can compare the two and figure out how to make things work.I got to Hour 8 before I decided to try another resource, since I was spending more time frustrated trying to blindly troubleshoot the examples in the book, as opposed to getting a well-structured introduction and actually learning anything solid.

Overall this book makes for good reading.But then why 3 stars?Well for starters, the code in this book is outdated. You will feel the drag on your self-paced learning when you hit the chapters on Express.The code in these chapters are geared more towards V3.x of Express. And when you set up Expressand generate your first web application you will literally tear your hair out trying to figure out why things don't work as described.I compared the code in the book vs. the files generated in my Express application vs. the Express API documentation and realized that I was reading a book written for V3.x of Express whilst the one installed on my Surface Pro Tablet is V4.x . There are subtle and more pronounced differences between the two versions and instructions in this book for most part will not work with your Express application. Therefore here are some starters on some of the differences. For more details refer to this link - http://expressjs.com/guide/migrating-4.html1. Starting the Express Web Application is completely different.2. Editing .JADE view pages works best with Visual Studio (free version)3. When starting with a JADE page, make up your mind on whether you're going to use [space] or [Tab] for indentation4. Once you decide what your preference is, stick to it and DO NOT switch between [space] or [Tab] to avoid unpredictable behavior of the JADE engine!5 If a certain JADE tag does not work, the first test would be to add a DOT in front of it to see if it works6 Example: As shown in this book the inline script keyword does not work with v4.x, but script. works (notice a dot after the keyword here)7 The good part is that variables, FOR LOOPS, IF-ELSE constructs work as shown in the book and you should not have major issuesWith these workarounds, I've been successfully able to complete working on Chapter 06 of this book. As of now, I'm yet to try the mixins.

I wrote a review earlier, before I finished this book and bought a few other Node books... My initial criticism was pointed at the difficulty in getting "situated" with Node in the various environments that it is able to run in. Now I see, it's pretty difficult to cover that in the "24 Hours" format. This book is fantastic. Period. I'm transitioning from .NET to Node and JS frameworks and Georges book worked well for me. This book has become my NodeJS "Go To" book. If you're new to NodeJS, and want to get up to speed quickly and build from there, this is the book. So, part of this review is pointed at the "Code outdated and fails" review I saw with the 1 Star rating... It all works for me... And I'm a "newb"... Also... "Stuff" changes.... Updates, newer versions...If you want to get into NodeJS... Start here.Credit given where credit is due. George nailed it. Good job! I hope George writes a book that can take me / us to the next level :>

I have been through this book multiple times. I read it cover to cover on a plane / camping trip, then came home and went through it again actually doing the examples on a computer. Normally I find that intro books only skim the surface and I have a hard time actually using anything i learn in less trivial instances. This wasn't the case with this book. Some chapters give a very in depth overview, then the exercises at the end are very helpful.Other reviewers have complained about typos in the source code. I noticed a few, but I type the code examples, instead of copy paste and generally can spot them. I didn't run into anything that didn't work, with the exception of the Twitter API chapter. But that's because of changes on the Twitter side, not the fault of this book.FWIW: I'm an experienced JavaScript developer mainly using Backbone.js, but have had very little exposure to node.js.I definitely recommend this book to anyone interested in node.

This was a great introduction to Node.js, and very thorough. The only problem is that this book covers the express framework, which is an important part of the node ecosystem if you're interested in building web applications (think Sinatra for Rails) but the version covered is 2.5.8, and the current version has a different API, so you'll have a hard time getting the examples to work, but only on the sections that cover express.

This book has done a good job in teaching me how to get going on Node.js; and for that it deserves more than 3 stars.My main disappointment is how repetitive the examples are. Most of the time you will see the same code segment written in the text, and then re-written in the "try this out" box. So, the book is about 20-40% thicker in paper than it needs to be. And, many of the examples start over with a new project (with the same name), when they could be building on the prior versions of that. So, my low rating is due to the poor style/structure of the examples.

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